Thursday, August 11, 2016

The Three GOP Victory Models in Massachusetts

So what does a victory scenario for Scott Brown in Massachusetts look like?

Conventional wisdom has it that the Republicans who’ve won statewide elections in the state over the last two decades – Bill Weld, Paul Cellucci and Mitt Romney – all relied on the same basic formula. But that’s not really true.

Yes, Bill Weld, Paul Cellucci and Mitt Romney all positioned themselves as fiscal conservatives with libertarian cultural instincts and promised to serve as a check on the Democrats’ Beacon Hill monopoly. But they each appealed to very different parts of the state. In effect, there are three different models for a Republican victory in Massachusetts. Here’s a look at each one:

NOTE: I’ve excluded third party candidates (none of whom tallied more than three percent of the statewide vote) from each of these examples in order to measure the Democratic and Republican candidates head-to-head.

Weld Formula
1990 gubernatorial election
William F. Weld (R) – 51.67%
John R. Silber (D) – 48.33%

Weld was elected governor in 1990 and re-elected in 1994. His ’94 victory was so thorough (a record-setting 42-point thrashing of then-state Rep. Mark Roosevelt in which Weld carried 349 of the state’s 352 cities and towns) that it’s not really worth considering. But the formula from 1990, when Weld bested Boston University President John Silber by four points to break the Democrats’ 16-year grip on the State House, is.

In winning that race, Weld assembled a coalition that would now be unthinkable for a Republican in Massachusetts, beating the Democratic nominee in some of the state’s most liberal communities. Weld’s own cultural liberalism (as governor, a national gay magazine hailed him as the most pro-gay governor of either party in the country) had something to do with this.

But the bigger factor was Silber, one of the most conservative candidates ever nominated by the Massachusetts Democratic Party. Silber’s provocative (to put it mildly) rhetoric on abortion, homosexuality, the environment, end-of-life care (“When you’ve lived a long life and you’re ripe, it’s time to go”) and countless other issues enraged liberals (who had backed former Attorney General Francis X. Bellotti in the primary).

There were two specific keys to Weld’s triumph:

1) He beat Silber in the more affluent, educated liberal bastions around Boston: Cambridge, Brookline, Newton, Arlington, and Watertown, among others. And he carried the most liberal towns in Western Massachusetts as well – Amherst and Northampton. The idea of a Republican even coming close in any of these towns today is virtually unthinkable, testimony to how loathed Silber was by the left.

2) He contained the damage in most traditionally-Democratic cities by rallying female voters who found Silber too reactionary. For instance, Weld lost Lowell (population 105,000) by just 3,000 votes; Lawrence (pop. 70,000) by just 2,000; and Brockton (pop. 90,000) by just over 200 votes. Democratic candidates rely on large pluralities in these cities. Silber’s only urban landslides came on the South Coast (Fall River and New Bedford) and in Worcester, Springfield and Pittsfield, where the demographics were more favorable to his cultural conservatism.


Cellucci Formula
1998 gubernatorial election
Argeo “Paul” Cellucci (R) – 51.74%
Luther Scott Harshbarger (D) – 48.26%

Cellucci, a state legislator from a working-class town (Hudson) closer to Worcester than to Boston, inherited the governorship when a bored Weld walked out in the summer of 1997. He secured the GOP nomination for a full term in 1998 (beating state Treasurer Joe Malone in a contentious primary) and was opposed in the general election by L. Scott Harshbarger, the state’s two-term attorney general.

In November, Cellucci won almost exactly the same share of the vote as Weld had in ’90 – just shy of 51 percent. But he essentially reversed his old boss’ formula.

In the liberal, affluent communities around Boston, Harshbarger – a good government-type who made campaign finance reform a central issue in his campaign (and who later served as the national president of Common Cause) – reasserted his party’s traditional strength. In Cambridge, for instance, Harshbarger crushed Cellucci by more than 50 points; Weld had beat Silber there by 13. This chart shows the communities in which Cellucci’s performance dropped off most significantly from Weld’s; just about all of them are liberal bastions.


Where Cellucci did his damage was in the state’s working-class cities. In Worcester (pop. 160,000), Cellucci essentially battled Harshbarger to a tie; Weld had lost the city by nearly 20 points. In Lowell, he won. And in Fall River, he slashed what had been a 47-point loss for Weld in ’98 to just 16 points. Cellucci was able to pull this off because much of the old-guard Democratic establishment – labor leaders, mayors and many state legislators – didn’t like or trust Harshbarger, who as A.G. had pursued cases against numerous entrenched Democrats.

Cellucci, by contrast, had a reputation as a non-ideologue who was happy to make a deal. A fair number of Democrats actually endorsed Cellucci. Many others – like Boston Mayor Thomas Menino – helped him by not lifting a finger for Harshbarger. Cellucci’s Italian lineage and working-class image probably lifted him in urban areas as well.

The next chart shows the communities where Cellucci most significantly improved on Weld’s performance. They are all working-class communities. (Note: Cellucci’s running-mate, Jane Swift, was from North Adams; and Cellucci represented Marlborough as a state senator in the 1980s.)


Romney Formula
2002 gubernatorial election
Willard “Mitt” Romney (R) – 52.55%
Shannon P. O’Brien (D) – 47.45%

Romney, who had failed in a 1994 bid to unseat Ted Kennedy, returned to the state from his stint running the Winter Olympics in Utah and immediately pushed unpopular Acting Governor Jane Swift (who had assumed the top job when Cellucci quit in early 2001 to be ambassador to Canada) aside. He faced state Treasurer Shannon O’Brien, who was seeking to become the state’s first female governor, in the general election.

O’Brien led for much of the fall campaign, but Romney gained traction late by bluntly pitching himself as safeguard against “the gang of three” – O’Brien and the state’s unpopular Democratic legislative leaders. This essentially triggered a suburban revolt, with voters in mid-size communities outside of Boston, on the South Shore and between Interstates 128 and 495 flocking to Romney.

A late flap over abortion, in which O’Brien – in an attempt to cast doubt on the sincerity of Romney’s pro-choice position – declared her opposition to parental consent laws, also seemed to boost Romney in the state’s smaller, culturally conservative cities. She also endorsed gay marriage, then two years away from arriving in Massachusetts via court order. This seemed to lift Romney in the state’s smaller, culturally conservative cities. He ended up carrying nearly 40 percent of the urban vote.

The charts below show where Romney’s performance improved most significantly over Weld’s and Cellucci’s. Bedroom communities were the backbone of Romney’s surge. (Note: Belmont was Romney’s hometown, explaining much of his strength there.)


12 comments:

Matt O'Malley said...

Steve-
Excellent and informative blog. You just got added to my favorites.

niki 3254 said...
This comment has been removed by a blog administrator.
Henry Richardson said...

Steve why don't you write note? Your so good! I enjoy watching you

Anonymous said...

Dear Steve KORNACKI,

I would like to share some texts written about 80-90 years ago, that can explane some basics of HAPINESS and the PEACE in the Family and in The COUNTRY :

Best wishes...
Mert Mere
– – 0 – –

– MATERIALISTIC PHILOSOPHY accepts;

‘Force’ as its point of support in the life of society.

It considers its aim to be ‘benefits’.

The principle of its life it recognizes to be ‘conflict’.

It holds the bond between communities to be ‘racialism and negative nationalism’.

Its fruits are ‘gratifying the appetites of the soul and increasing human needs’.

However;

The mark of force is ‘aggression’.

The mark of benefit – since they are insufficient for every desire – is ‘jostling and tussling’.

While the mark of conflict is ‘strife’.

And the mark of racialism –since it is nourished by devouring others– is ‘aggression’.

It is for these reasons that it has negated the happiness of mankind.

– As for the WISDOM of the FAITH;

Its point of support is ‘truth’ instead of force.

It takes ‘virtue and God’s pleasure’ as its aims in place of benefits.

It takes the principle of ‘mutual assistance’ as the principle of life in place of the principle of conflict.

And it takes ‘the ties of religion, class, and country’ to be the ties bonding communities, instead of the race.

Its aim is to form a barrier against the lusts of the soul, urge the spirit to sublime matters, satisfy the high emotions, and urging man to the human perfections, make him a true human being.

And the mark of ‘the truth’ is accord.

The mark of virtue is ‘solidarity’.

The mark of mutual assistance is ‘hastening to assist one another’.

The mark of religion is ‘brotherhood’ and ‘attraction’.

And the mark of reining in and tethering the soul and leaving the spirit free and urging it towards perfections is ‘happiness in this world and the next’.
….
– – – 0 – – –

According to the principles of materialistic philosophy, power is approved. “Might is right” is the norm, even. It says, “All power to the strongest.” “The winner takes all,” and, “In power there is right”(*). It has given moral support to tyranny, encouraged despots, and urged oppressors to claim divinity.

(*)The principle of prophethood says: “Power is in right; right is not in power.” It thus halts tyranny and ensures justice.
….
– – 0 – –

Indeed, youth heeds the emotions rather than reason, and emotions and desires are blind; they do not consider the consequences. They prefer one ounce of immediate pleasure to tons of future pleasure.
– – 0 – –

Destruction Is Easy; The Weak Person Is Destructive:

The condition of the existence of the whole is the existence of all the parts; while its non-
existence may be through the non-existence of one of its parts; so destruction is easy. It is because of this that the impotent man never approaches anything positively and constructively; he always acts negatively, and is always destructive.

– – 0 – –

Anonymous said...

Dear Steve KORNACKI,
Next Text :

SPIRITUAL REMEDIES FOR THE SICK
(*This is written about 85 years ago)

[This treatise was written as a salve, a solace, and a prescription for the sick, and as a visit to the sick and a wish for their speedy recovery.]

It describes briefly Twenty-Five Remedies which may offer true consolation and a beneficial cure for the sick and those struck by disaster, who form one tenth of mankind.

FIRST REMEDY

Unhappy sick person! Do not be anxious, have patience! Your illness is not a malady for you; it is a sort of cure. For life departs like capital. If it yields no fruits, it is wasted. And if it passes in ease and heedlessness, it passes most swiftly. Illness makes that capital of yours yield huge profits. Moreover, it does not allow your life to pass quickly, it restrains it and lengthens it, so that it will depart after yielding its fruits. An indication that your life is lengthened through illness is the following much repeated proverb: “The times of calamity are long, the times of happiness, most short.”

SECOND REMEDY

O ill person who lacks patience! Be patient, indeed, offer thanks! Your illness may transform each of the minutes of your life into the equivalent of an hour’s worship.

For worship is of two kinds. One is positive like the well-known worship of supplication and the prayers. The other are negative forms of worship like illness and calamities. By means of these, those afflicted realize their impotence and weakness; they beseech their All-Compassionate Creator and take refuge in Him; they manifest worship which is sincere and without hyprocrisy.

Yes, there is a sound narration stating that a life passed in illness is counted as worship for the believer-on condition he does not complain about God. It is even established by sound narrations and by those who uncover the realities of creation that one minute’s illness of some who are completely patient and thankful becomes the equivalent of an hour’s worship and a minute’s illness of certain perfected men the equivalent of a day’s worship.

Thus, you should not complain about an illness which as though transforms one minute of your life into a thousand minutes and gains for you long life; you should rather offer thanks.

THIRD REMEDY

Impatient sick person! The fact that those who come to this world continuously depart, and the young grow old, and man perpetually revolves amid death and separation testifies that he did not come to this world to enjoy himself and receive pleasure.

Moreover, while man is the most perfect, the most elevated, of living beings and the best endowed in regard to members and faculties, through thinking of past pleasures and future pains, he passes only a grievous, troublesome life, lower than the animals.

This means that man did not come to this world in order to live in fine manner and pass his life in ease and pleasure. Rather, possessing vast capital, he came here to work and do trade for an eternal, everlasting life. The capital given to man is his lifetime. Had there been no illness, good health and well-being would have caused heedlessness, for they show the world to be pleasant and make the Hereafter forgotten. They do not want death and the grave to be thought of; they cause the capital of life to be wasted on trifles. Whereas illness suddenly opens the eyes, it says to the body: “You are not immortal. You have not been left to your own devices. You have a duty. Give up your pride, think of the One Who created you. Know that you will enter the grave, so prepare yourself for it!”

Thus, from this point of view, illness is an admonishing guide and advisor that never deceives. It should not be complained about in this respect, indeed, should be thanked for. And if it is not too severe, patience should be sought to endure it.

FOURTH REMEDY

Anonymous said...

FOURTH REMEDY

Plaintive ill person! It is your right, not to complain, but to offer thanks and be patient. For your body and members and faculties are not your property. You did not make them, and you did not buy them from other workshops. That means they are the property of another. Their owner has disposal over his property as he wishes.

An extremely wealthy and skilful craftsman, for example, employs a poor man as a model in order to show off his fine art and valuable wealth. In return for a wage, for a brief hour he clothes the poor man in a bejewelled and most skilfully wrought garment. He works it on him and gives it various states. In order to display the extraordinary varieties of his art, he cuts the garment, alters it, and lengthens and shortens it. Does the poor man working for a wage have the right to say to that person: “You are causing me trouble, you are causing me distress with the form you have given it, making me bow down and stand up;” has he the right to tell him that he is spoiling his fine appearance by cutting and shortening the garment which makes him beautiful? Can he tell him he is being unkind and unfair?

O sick person! Just like in this comparison, in order to display the garment of your body with which He has clothed you, bejewelled as it is with luminous faculties like the eye, the ear, the reason, and the heart, and the embroideries of His Most Beautiful Names, the All-Glorious Maker makes you revolve amid numerous states and changes you in many situations. Like you learn of His Name of Provider through hunger, come to know also His Name of Healer through your illness. Since suffering and calamities show the decrees of some of His Names, within those flashes of wisdom and rays of mercy are many instances of good to be found.

If the veil of illness, which you fear and loathe, was to be lifted, behind it you would find many agreeable and beautiful meanings.

FIFTH REMEDY

O you who is afflicted with illness! Through experience I have formed the opinion at this time that sickness is a Divine bounty for some people, a gift of the Most Merciful One.

Although I am not worthy of it, for the past eight or nine years, a number of young people have come to me in connection with illness, seeking my prayers. I have noticed that each of those ill youths had begun to think of the Hereafter to a greater degree than other young people. He lacked the drunkenness of youth. He was saving himself to a degree from animal desires and heedlessness. So I would consider them and then warn them that their illnesses were a Divine bounty within the limits of their endurance.

I would say: “I am not opposed to this illness of yours, my brother. I don’t feel compassion and pity for you because of your illness, so that I should pray for you. Try to be patient until illness awakens you completely, and after it has performed its duty, God willing, the Compassionate Creator will restore you to health.”

I would also say to them: “Through the calamity of good health, some of your fellows become neglectful, give up the prayers, do not think of the grave, and forget God Almighty. Through the superficial pleasure of a brief hour’s worldly life, they shake and damage an unending, eternal life, and even destroy it. Due to illness, you see the grave, which you will in any event enter, and the dwellings of the Hereafter beyond it, and you act in accordance with them.

That means for you, illness is good health, while for some of your peers good health is a sickness…”

SIXTH REMEDY

O sick person who complains about his suffering! I say to you: think of your past life and remember the pleasurable and happy days and the distressing and troublesome times. For sure, you will either say “Oh!” or “Ah!” That is, your heart and tongue will either say “All praise and thanks be to God!”, or “Alas and alack!”

Anonymous said...

THE LETTERS
The Twentieth Letter :

” The highest aim of creation and its most important result is belief in God. The most exalted rank in humanity and its highest degree is the knowledge of God contained within belief in God. The most radiant happiness and sweetest bounty for jinn and human beings is the love of God contained within the knowledge of God. And the purest joy for the human spirit and the sheerest delight for man’s heart is the rapture of the spirit contained within the love of God. Yes, all true happiness, pure joy, sweet bounties, and untroubled pleasure lie in knowledge of God and love of God; they cannot exist without them.

The person who knows and loves God Almighty may receive endless bounties, happiness, lights, and mysteries. While the one who does not truly know and love him is afflicted spiritually and materially by endless misery, pain, and fears. Even if such an impotent, miserable person owned the whole world, it would be worth nothing for him, for it would seem to him that he was living a fruitless life among the vagrant human race in a wretched world without owner or protector. Everyone may understand just how forlorn and baffled is man among the aimless human race in this bewildering fleeting world if he does not know his Owner, if he does not discover his Master. But if he does discover and know Him, he will seek refuge in His mercy and will rely on His power. The desolate world will turn into a place of recreation and pleasure, it will become a place of trade for the hereafter.

First Station

Each of the eleven phrases of the above-mentioned sentence affirming divine unity contains some good news. And in the good news lies a cure, while in each of those cures a spritual pleasure is to be found.

THE FIRST PHRASE: “There is God”

This phrase conveys the following good news to the human spirit, suffering as it does countless needs and the attacks of innumerable enemies. On the one hand the spirit finds a place of recourse, a source of help, through which is opened to it the door of a treasury of mercy that will guarantee all its needs. While on the other it finds a support and source of strength, for the phrase makes known its Creator and True Object of Worship, who possesses the absolute power to secure it from the evil of all its enemies; it shows its master, and who it is that owns it. Through pointing this out, the phrase saves the heart from utter desolation and the spirit from aching sorrow; it ensures an eternal joy, a perpetual happiness.

THE SECOND PHRASE: “He is One”

This phrase announces the following good news, which is both healing and a source of happiness:

Man’s spirit and heart, which are connected to most of the creatures in the universe and are almost overwhelmed in misery and confusion on account of this connection, find in the phrase “He is One” a refuge and protector that will deliver them from all the confusion and bewilderment.

That is to say, it is as if “He is One” is saying to man: God is One. Do not wear yourself out having recourse to other things; do not demean yourself and feel indebted to them; do not flatter them and fawn on them and humiliate yourself; do not fear them and tremble before them; for the Monarch of the universe is One, the key to all things is with Him, the reins of all things are in His hand, everything will be resolved by His command. If you find Him, you will be saved from endless indebtedness, countless fears.

THE THIRD PHRASE: “He has no partner”

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